Status of religious freedom in Pakistan
By – Shamim MasihChristian Colony Badami Bagh Lahore |
ISLAMABAD:
On the third death anniversary of my mother, we arranged a prayer meeting in
our house, where only our family member participated. As we were praying,
somebody knocked at the door like he wants to break it up at once. I went outside
and found that our landlord was there, at once, he started shouting, why are
you people praying at home, it is not church etc, etc. I humbly clarify him
that I know it is not church and we didn’t invited other people to pray, it’s
our family prayer meeting as it is my mother’s death anniversary. So we
gathered to tribute her. He strictly cautioned me not to do this again in the
house. All the services should be performed in the Churches. This is just one
example, there are many like this. Restriction on building new churches, registering
new church based organization etc. even in Islamabad; there are only two properly
constructed churches, while there thousands of the mosques and midrsas (seminary).
Reportedly, it is mentioned in the map of Islamabad, there should one church in
each sector of the capital. But CDA don’t allow you build church in the
capital.
Despite
the first democratic transfer of the power in the country’s history, from one
civilian government to another the exceedingly poor religious freedom
environment worsened. Recent and previous rulers engaged in and tolerated
systematic, ongoing, and egregious violations of freedom of religion or belief.
Despite democratic institutions, Pakistan’s legal environment is particularly
repressive due to its blasphemy laws and other religiously discriminatory
legislation and constitutional provisions. Authorities failed to protect
citizens, minority and majority alike, from the sectarian and religiously
–motivated violence and courts have not consistently brought perpetrators to justice
or taken action against societal actors who incite violence. There are many examples
to it; I will just quote one, two years past when hundreds of the Christian
houses in Joseph Colony were burnt. During this particular case, only Sawan
Masih was sentenced to death but rest of the perpetrators were set free to go
for others.
Unfortunately
Pakistani religious minorities are facing the worst situation in the world for
religious freedom. In the past few years, conditions hit an all time low due to
chronic sectarian violence targeting not only Shia’s Muslims but also
Christians, Ahmadis and Hindus. Pakistan’s repressive blasphemy laws and
anti-Ahmdi laws are widely used to violate the religious freedoms and foster a
climate of impunity. During 2014, United States Commission on International
Religious Freedom (USCRIF) again recommends that Pakistan be designated as a
“country of particular concern” (CPC).
Muslims
not only from Pakistan but from Afghanistan, Saudi Arabia, Iraq, Iran, Syria and
everywhere else have done enough to deserve hatred. They have been killing
innocent children, attacked schools, burnt Christian villages, torn down Hindu
temples, mutilated journalists, shunned scientific laws and flogged enough
bloggers for free thinking to deserve this acrimony all around the world. Many of
them claim that version of Islam is peaceful, a version that promotes
brotherhood and peace. Unfortunately, that version of Islam is only found in
books now.
Pakistani
Christians live under the fear of religion, our churches, our kids and our
lives are not secure. Converting to another religion is out of the question. Honestly
speaking, at this very moment, Pakistan is not fit for Shia Muslim or
non-Muslims alike. We are not against Islam but against this Mullasim (Islamophobia).
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